While some prominent Democrats are calling on party to reconnect with the working class by embracing economic populism, Fareed Zakaria, the host of a CNN news show and a Washington Post columnist, argues in a recent op ed that it’s lost cause:
“[The Democrats] have a solid base of college-educated professionals, women and minorities. Many of the swing voters who have helped them win the popular vote in seven of the past nine presidential elections are registered independents and suburbanites. Perhaps they should lean into their new base and shape a policy agenda around them, rather than pining for the working-class Whites whom they lost decades ago.”
Isn’t that what Senator Chuck Schumer said eight years ago just before Hillary Clinton lost to Trump?
“For every blue-collar Democrat we lose in western Pennsylvania, we will pick up two moderate Republicans in the suburbs in Philadelphia, and you can repeat that in Ohio and Illinois and Wisconsin.”
Zakaria, however, claims that Biden didn’t follow Schumer’s advice and instead enacted massive infrastructure investments that were intended to please the entire working class. Biden, he writes, “presided over the creation of almost 17 million jobs with inflation nearing the Fed’s 2 percent target….wage inequality is down…and wage growth is outpacing inflation.”
But despite all this economic assistance, the working class increased its vote for Trump. For Zakaria, the Democrats’ electoral failure illustrates the futility of pandering to the working class.
We might better understand working-class alienation if we look at how Zakaria cherry picked his facts and ignored those that didn’t fit his story.
He didn’t mention that most of those new jobs were a bounce-back after Covid -- the December 2024 employment level is 7.2 million higher, not 17 million higher, than the pre-pandemic peak in February 2020.
Yes, inflation is down, thank goodness, but it soared by 20 percent during the Biden years, causing enormous financial stress for working-class families.
He didn’t mention that the subhead for the link he cites on wage inequality reads, “But top 1% wages have skyrocketed 182% since 1979 while bottom 90% wages have seen just 44% growth.”
It’s not at all clear that wage growth for the average worker is outpacing inflation. (See “Are Workers Just Too Stupid to Understand Inflation.”)
And finally, Zakaria fails to mention the millions of involuntary layoffs that hit working people during the Biden administration. It’s hard to feel good about a party that fails to protect your job.
Zakaria loads the dice because he is sure that the White working-class cares more about race, immigration, gender, and sexual preference than it does about its own economic well-being. Hillary Clinton in 2016 ungracefully called half of the Trump voters “deplorables.” Zakaria means much the same when he writes that the Democratic Party “has been slowly losing the votes of the White working class, largely on issues related to race, identity and culture.”
The data from long-term voter surveys tell a different story. The White working-class has become more liberal, not more deplorable, on these issues. While researching my book, Wall Street’s War on Workers, I identified 23 controversial questions put to tens of thousands of White working-class voters over the last several decades. In no case did the White working class become more illiberal. On thirteen of those controversial questions workers became more liberal. Here are five examples:
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Zakaria’s laments the Democrats leftward shift, but the Democrats have not in recent years put forth a strong populist agenda. (See “Are You Still Wondering Why Workers Voted for Trump?”)
Democrats have not eliminated Wall Street stock buybacks, which kill millions of jobs each year while enriching the richest.
They have not limited the price gouging by food and drug cartels.
They have not stopped the healthcare industry from profiting wildly at our expense.
And their major infrastructure bills continue to pour money into corporate coffers without requiring job-creation guarantees.
Zakaria, nevertheless, has no trouble pushing these alienated workers into the MAGA movement. No big loss. But such abandonment is a loss for the working-class. The MAGA billionaires did not become super-rich by protecting the economic needs and interests of working people.
To counter the blooming oligarchy which appears to have planted itself firmly in both parties, working people need a new political home, one of their own making. Although the process is extremely difficult in our two-party system, working people and labor unions may have no choice but to build a new political formation of and by working people, just like the Populists did at the end of the 19th century to battle the robber barons of that era.
Their party’s name is as appropriate today as it was then: The People’s Party.
Art Exhibit to Prompt Conversations About Solidarity Between Workers and Farmers
From its founding in the 1920s through its political dominance in the 1930s and its merger with the Democratic Party in 1944, the Farmer-Labor movement united Minnesota workers, farmers, and the unemployed, building solidarity across regional, political, and racial/ethnic divides. Combining electoral politics, year-round organizing, and political education toward a vision of a “Cooperative Commonwealth,” this movement created a model for progressive change that continues to be relevant today.
Lost to history by political repression and the Cold War ideology of the 1950s, in the 1970s the Farmer-Labor tradition was rediscovered by a group of labor activists and educators who formed the Farmer-Labor Education Committee (FLEC), as a non-profit organization with a mission to educate members of the public about the history and continued relevance of the state’s progressive Farmer-Labor tradition. Much like the movement they study and whose story they tell, FLEC's members are diverse and multi-generational, with rural and urban roots. In 2022, FLEC produced The Farmer-Labor Movement: A Minnesota Story, a feature-length documentary directed by Randy Croce about the history of the movement. The film has been screened widely around the state and on public television, and it has prompted passionate conversations. There has been particular interest in the film's contention that the Farmer Labor Party is best understood as part of a broader social movement which included co-operatives, educational institutions, newspapers and libraries, and cultural groups.
Now, FLEC has launched a new project, centered on art and artists. FLEC's activists write: "Today, as much as ever, our desire to rekindle the solidarity of the Farmer-Labor movement is profound. In honor of the 100th anniversary of the Farmer-Labor Party and the remarkable movement of solidarity that supported it, FLEC, with financial support from Monument Lab’s Re-Generation initiative, commissioned public artist and teacher, Gita Ghei (www.stareyeart.com) to create a permanent traveling art exhibit, commemorating the Farmer-Labor movement in Minnesota. FLEC, Gita, and her team of artists have been working on the concept over much of last year and participating in a community engagement process that connects with the history and with Minnesotans throughout the state. " Their work has been informed by their participation in community discussions following screenings of "The Farmer-Labor Movement," and their goals to promote further conversations not only between rural and urban residents, workers and farmers, and members of different generations, but also between the past and the present.
FLEC members write: "By engaging Minnesota communities in processes of both remembering and visioning, “You Betcha” is a project of hope in challenging times. Over the past decade, we have witnessed the resurgence of fascism and ultra-conservative organizing extending across the state in rural, urban, and suburban settings. At the same time, a divisive and reductive characterization of state political divisions has emerged, framing the Twin Cities as a progressive haven pitted against a white, conservative, and “backwards” rural monolith. “You Betcha” uses history as a way to trouble those narratives and engage Minnesotans in dialogue that might both build and unearth solidarity across differences."
"You Betcha" will make its first public appearance on Thursday, February 20, 6:30-8:30pm, at the East Side Freedom Library, 1105 Greenbrier Street, St. Paul. Artists and FLEC members will be present to engage audience members in conversation. Before heading out to tour other towns and cities, "You Betcha" will be on display at ESFL until May 4. All are welcome to join in this conversation between the past and the present, and in the imagination of a better future.
Peter Rachleff
Co-Executive Director Emeritus, East Side Freedom Library
https://eastsidefreedomlibrary.org/event/exhibit-opening-you-betcha-farmer-labor-solidarity-is-possible-art-and-history/
So great to see these quotes paired, Les.
Democratic Party leadership speaks to those who doubt the human capacity for working together to achieve a peaceful sharing of resources, and instead grasp onto a fictional future where they and their children, as members of the elite, won't have to adapt their lifestyle to global climate change, environmental degradation, or the world's shrinking resource base. They fail to see that after sacrificing democracy and human rights, they and their children will also find themselves divested of their material wealth and their existence superfluous to the Mammon of the high tech economy.